PRINSIP WASATIYYAH DALAM TAFSIR MUHAMMAD ‘ALI AS-SABUNI: Konsep Moderasi dan Perdamaian dalam Wacana Keberagamaan
Keywords:
al-qur’an, Muhammad ‘Ali as-Sabuni, wasatiyyahAbstract
Muhammad ‘Ali As-Sabuni provides the principles of wasatiyyah represented in the terms of peace which are reformulated through his interpretation. This formulation certainly has a new character in the concept of wasatiyyah initiated by Muhammad ‘Ali As-Sabuni. To deepen the concept, the researcher departed from two problem formulations. based on this search, this research answers two important problems; a) how is the construction of Muhammad ‘Ali As-Sabuni's interpretation of the meaning of wasat, b) what is the conceptual offer of Muhammad ‘Ali As-Sabuni's interpretation of the discourse of religious moderation in the context of peace. The method used in this research is descriptive-analysis with the type of library research (library research). While the type of data analysis method uses critical analysis. The results/findings of this research show three principles of the meaning of wasat, namely: wasatiyyah as a bridge of religious moderation, wasatiyyah in social interaction, and wasatiyyah in interfaith relations. based on the results of the thinking initiated by Muhammad ‘Ali As-Sabuni, it builds an interpretative construction that gives birth to a moderate-humanist discourse in creating religious harmony. This finding certainly opens the discourse of moderation to modern society as well as answering that the meaning of wasat is not only limited to narrow textual assumptions but provides a color of peace built on inter-religious harmony.
References
Abd Baqi, M. Fuad. “Al-Mu’jam Al Mufahras Li Alfadz Al-Qur’an.” Al-Mu’jam Al Mufahras Li Alfaz Al-Qur’an, 1992.
Abdul Gani Jamora Nasution, Silvana Bayu, Risma Handayani Tia Anggraini Silalahi, Tivany Ramadhani, Fadilah. “PENGUATAN KERUKUNAN ANTAR UMAT BERAGAMA PASCA KONFLIK DI TANJUNGBALAI SUMATERA UTARA.” YASIN: Jurnal Pendidikan Dan Sosial Budaya 2 (2018): 807–19.
Abi al-Fida’ Ismail bin Umar Ibn Katsir. “Tafsir Ibnu Katsir.” Tafsir Ibnu Katsir, 2003.
Abror Mhd. “Moderasi Beragama Dalam Bingkai Toleransi ( Kajian Islam Dan Keberagaman ).” Rusydiah 1, no. 1 (2020): 137–48.
Abu Abdillah Muhammad bin Ahmad bin Abi Bakar al-Qurthubi. Tafsir Al-Qurthubi Al-Jami’ Li Ahkami Al-Qur’an. Edited by Dr.Abdullah bin Abdul Muhsin Al-Turki. Beirut-Lebanon: al-Resalah Publisher, 2006.
Afzal Upal, Muhammad, and Carole M. Cusack. “Handbook of Islamic Sects and Movements.” Handbook of Islamic Sects and Movements, 2021. https://doi.org/10.1163/9789004435544.
Agama, Tim Penyusun Kementrian Agama RI. Moderasi Beragama. 1st ed. Jakarta: Badan Litbang dan Diklat Kementrian Agama RI, 2019.
Al-Ashfahani, Ar-Raghib. Al-Mufradat Fi Gharib Al- Qur’an: Kamus Al-Qur’an Jilid 3, Terj. Ahmad Zain Dahlan. Vol. 2. Depok: Pustaka Khazanah Fawa’id, 2017.
Al-Madkhali, Rabi’ Ibn Hadi Umair. “وسطية الإسلام.” Al-Jazair: Dar. Mirath, 2010.
Al-Maraghi, Ahmad Musthafa. Tafsir Al-Maraghi. Mesir: Syirkah Maktabah alBabi al-Halabi wa awladuh, 1946.
Al-Qardhawi, Yusuf. Al Khasais Al-Ammah Li Al-Islam. Beirut: al Muassasah al-Risalah, 1983.
Al-Sabuniy, Muhammad ’Ali. “Safwah At-Tafasir Jilid 1.” Beirut: Dar al-Kutub al-‘Ilmiyyah, 1981.
Ali bin Abdul Aziz bin Ali Syibli. Manhaj Al-Wasthiyyah Wa Atsarihi Fi ’Ilaijil Ghuluw. Syabakah Alukah, n.d.
Ali Nurdin. Quranic Societi: Menelusuri Konsep Masyarakat Ideal Dalam Al Qur’an. Jakarta: Erlangga, 2006.
Andra Tersiana. Metode Penelitian. Yogyakarta: Gramedia Pustaka Utama, 2018.
Arif, Muhammad Khairan. “Moderasi Islam (WASATIYYAHIslam) Perspektif Al-Qur’an, As-Sunnah Serta Pandangan Para Ulama Dan Fuqaha.” Al-Risalah 11, no. 1 (2020): 22–43. https://doi.org/10.34005/alrisalah.v11i1.592.
Ass-Shabuni, Muhammad ’Ali. “Safwatu At-Tafasir Jilid 3.” Beirut: Dar Al-Qur’an Karim, 1981.
At-Thabari, Imam. Tafsir Thabari Min Kitabihi Jaami’ul Al-Bayan an Ta’wil Ayi Al-Qur’an, 1994.
Aziz, Nasaiy. “Islam Dan Masyarakat Ideal (Ummatan Wasatan) Dalam Perspektif Para Mufassir Dan Relevansinya Dengan Kontak Keindonesiaan Masa Kini Dan Depan.” Jurnal Ilmiah Al-Mu’ashirah 17, no. 1 (2020): 1–10.
Azizatul Qoyyimah, and Abdul Mu’iz. “Tipologi Moderasi Keagamaan: Tinjauan Tafsir Al-Munir Karya Wahbah Az-Zuhaili.” Jurnal Ilmiah AL-Jauhari: Jurnal Studi Islam Dan Interdisipliner 6, no. 1 (2021): 22–49. https://doi.org/10.30603/jiaj.v6i1.2059.
Carrese, Paul O. “Constitutionalist Political Science: Rediscovering Storing’s Philosophical Moderation.” American Political Thought 4, no. 2 (2015): 259–88. https://doi.org/10.1086/680391.
Diyani, Trini. “Implementasi Paradigma Islam WASAT}IYAH ; Strategi Menjaga Masa Depan Keindonesiaan.” SALAM: Jurnal Sosial Dan Budaya Syar-I 6, no. 3 (2019): 303–16. https://doi.org/10.15408/sjsbs.v6i3.13193.
Ghozali, Mahbub, and Derry Ahmad Rizal. “Tafsir Kontekstual Atas Moderasi Dalam Al-Qur’an: Sebuah Konsep Relasi Kemanusiaan.” Jurnal Studi Agama Dan Masyarakat 17, no. 1 (2021): 31–44. https://doi.org/10.23971/jsam.v17i1.2717.
Hamid, Solahuddin Abdul. “WASAT}IYAH : Konsep Dan Penerapan,” no. 301 (2020): 10.
ibn ʿĀshūr, Muḥammad al-Ṭāhir. “Tafsir Tahrir Wa Tanwir,” 1984.
Ibnu Mandzur. Lisan Al-Arab. Beirut: Dar al-Kutub Al-Ilmiyyah, 1993.
Isnaini, Achmad Fajar. “KONSEP WASATIYYAHNAWAWI AL-BANTANI DALAM TAFSIR MARAH LABÎD.” PTIQ Jakarta: Tesis, 2023, 1–14. https://www.ncbi.nlm.nih.gov/books/NBK558907/.
Janhari, M. Nurwathani, and Suke Indah Khumaero. “Konsep WASATIYYAHMenurut Sayyid Quthb Dalam Kitab Tafsir Fi Zhilal Al-Qur’an (Analisa Sosiologi Pengetahuan Peter Ludwig Berger).” Jurnal Semiotika-Q: Kajian Ilmu Al-Qur’an Dan Tafsir 3, no. 1 (2023): 33–55.
Kawangung, Yudhi. “Religious Moderation Discourse in Plurality of Social Harmony in Indonesia.” International Journal of Social Sciences and Humanities 3, no. 1 (2019): 160–70. https://doi.org/10.29332/ijssh.v3n1.277.
M. Quraish Shihab. WASAT}IYAH : Wawasan Islam Tentang Moderasi Beragama. Tangerang: Lentera Hati, 2019.
M. Yusron. Studi Kitab Tafsir Kontemporer. Yogyakarta: Teras, 2006.
M.Nurwathani Janhari. “PENAFSIRAN TENTANG ISLAM WASATIYYAHDALAM QS. AL-BAQARAH [2] : 143 DAN QS. ALI ‘IMRAN [3] : 110 MENURUT SAYYID QUTHB DALAM KITAB TAFSIR FI ZHILAL AL-QUR’AN.” UIN Mataram, 2022, 89. http://www.nber.org/papers/w16019.
Miftah, Muhammad, and Mukh. Nursikin. “Tawasuth Dan Dinamika Sosial Antarumat Beragama: Menyelami Nilai-Nilai WASATIYYAHIslamiyyah.” Afeksi: Jurnal Penelitian Dan Evaluasi Pendidikan 5, no. 1 (2024): 52–59. https://doi.org/10.35672/afeksi.v5i1.215.
Muchlis M. Hanafi, dkk. Tafsir Tematik Moderasi Beragama. Jakarta Timur: Lajnah Pentashihan Mushaf Al-Qur’an, 2022.
Muhammad Adil Iqbal and Shaikh Abdul Mabud. “Challenge of Globalisation to the Muslim Ummah: Religious Extremism and the Need for Middle Path (Wasat).” Strategic Studies 39, no. 3 (2019): 73–88. https://doi.org/10.53532/ss.039.03.00106.
Muhammad Husain Adz Dzahabi. Tafsir Wal-Mufassirun Terjemah Muhammad Sofyan. Medan: Penerbit Perdana Mulya Sarana, 2015.
Muir, Syamsuddin, Universitas Islam, Negeri Sultan, Syarif Kasim, Stai Nurul, Falah Air, Stai Al, and Azhar Pekanbaru. “INTERPRETASI MAKNA WASATIYYAHDALAM PERSPEKTIF AL- QUR ’ AN ( Suatu Pendekatan Tematik ) Abstrak Menghabiskan Analisa Dari Para Pemerhati Terutama Kaum Intelektual Dalam Menguak Misteri Exposing Media Maupun Dalam Ruang-Ruang Diskusi Akademis Yang Digelar” 16, no. 4 (1907): 1551–76.
Mukti Ali, Benny Ridwan, Fatchurrihman. MUSALA, GEREJA, DAN VIHARA Penguatan Pemahaman Dan Perilaku Kerukunan Antarumat Beragama Di Kota Salatiga Dan Manado. Pati: Maghza Pustaka, 2020.
Munir, Abd. Malik. “SAFWAT AL-TAFASIR KARYA AL-SABUNI DAN CONTOH PENAFSIRANNYA TENTANG AYAT-AYAT SIFAT.” Analisis XVI (2016): 145–68.
Nastiar, Muhammad Addien. “Unsur Balaghah Dalam Surah Al-Qari’ah (Telaah Kitab Safwah Al-Tafassir).” Jurnal Ilmu Agama: Mengkaji Doktrin, Pemikiran, Dan Fenomena Agama 24, no. 1 (2023): 1–19. https://doi.org/10.19109/jia.v24i1.16320.
Nur, Dr. Afrizal, and Lubis Mukhlis. “Konsep WASATIYYAHDalam Al-Qur’an (Studi Komparatif Antara Tafsir Al-Tahrîr Wa at-Tanwîr Dan Aisar at-Tafâsîr) (The WASATIYYAHConcept in the Al-Qur’an (Comparative Study between Tafsir Al-Tahrir and Aisar at-Tafasir).” An-Nur 4, no. 2 (2015): 205–25. http://ejournal.uin-suska.ac.id/index.php/Annur/article/view/2062.
Nur Huda, Nur Hamid, Muhammad Khoirul Misbah. “Konsep WASATIYYAHM. Quraish Shihab Dalam TAfsir Al- Misbah (Analisis Hermeneutika Hans-Georg Gadamer).” International Journal Ihya Ulum Al-Din 22, no. 2 (2020): 198–231.
Rahmadi, Rahmadi, Akhmad Syahbudin, and Mahyuddin Barni. “Tafsir Ayat WASATIYYAHDalam Al-Qur`an Dan Implikasinya Dalam Konteks Moderasi Beragama Di Indonesia.” Jurnal Ilmiah Ilmu Ushuluddin 22, no. 1 (2023): 1–16. https://doi.org/10.18592/jiiu.v22i1.8572.
Rahmawati, Fitri. “Konsep Dakwah Moderat: Tinjauan Ummatan Wasatan Dalam Al-Qur’an Surat Al-Baqarah:143.” Studia Quranika 6, no. 1 (2021). https://doi.org/10.21111/studiquran.v6i1.5570.
Rais, Muhammad. “WASATIYYAHIslam: Antara Doktrin Dan Praksis Sosial.” Mimikri 6 No. 1, no. 1 (2020): 74–95. https://blamakassar.e-journal.id/mimikri/article/view/349.
Rajih, Assem Salih Ahmad. WASATIYYAHWa Mazhahiriha Fi Al-Qur’an Al-Karim (Dirosat Maudhuiyyah). Sudan: Jami’ah Al-Qur’an al-Karim wa Ta’shilu al-Ulum, 2016.
Ritonga, Apri Wardana. “Konsep Internalisasi Nilai-Nilai Moderasi Beragama Bagi Generasi Milenial Berbasis Al-Qur’an.” Al-Afkar: Journal for Islamic Studies 4, no. 1 (2021): 74–75. https://al-fkar.com/index.php/Afkar_Journal/issue%0A/view/4.
Riyadi, Ridho. “Zina Menurut Ali As-Sabuni Dalam Tafsir Shafwatu Tafasir.” Studia Quranika 5, no. 2 (2021): 192. https://doi.org/10.21111/studiquran.v5i2.5035.
Sarkela, Sandra J. “Moderation, Religion, and Public Discourse: The Rhetoric of Occasional Conformity in England, 1697-1711.” Rhetorica - Journal of the History of Rhetoric 15, no. 1 (1997): 53–79. https://doi.org/10.1525/rh.1997.15.1.53.
Saumantri, Theguh. “Nilai-Nilai Moderasi Islam Perspektif Wahbah Al-Zuhayli Dalam Tafsir Al-Munir.” Diya Al-Afkar: Jurnal Studi Al-Qur’an Dan Al-Hadis 10, no. 1 (2022): 135. https://doi.org/10.24235/diyaafkar.v10i1.10032.
Sayyid Quthub. Tafsir Fi Zhilalil Qur’an (Dibawah Naungan Al Qur’an), Penj. As’ad Yasin Dkk. Jakarta: Gema Insani, 2000.
Setyani, Dinda, and Siti Masyithoh. “Kepatuhan Beragama Dan Interaksi Sosial Dalam Masyarakat Islam.” IHSAN : Jurnal Pendidikan Islam 2 (2024): 60–69.
Taufiq, Firmanda, and Ayu Maulida Alkholid. “Peran Kementerian Agama Dalam Mempromosikan Moderasi Beragama Di Era Digital.” Jurnal Ilmu Dakwah 41, no. 2 (2021): 134–47. https://doi.org/10.21580/jid.v41.2.9364.
Wahbah Zuhaili. At-Tafsir Al-Munīr Fi’l Aqida Wa’s Syariah Wa’l Manhaj. Damaskus: Dar al-Fikr, 2003.
Wahyudi, Wahyudi, Wahyu Nada, Cepi Sutanto, Dedeh Widianengsih, and Latipah Pitriani. “Analisis Pemikiran As-Shabuni Tentang Poligami Dalam Kitab Shafwatut Tafasir.” Jurnal Semiotika-Q: Kajian Ilmu Al-Qur’an Dan Tafsir 3, no. 2 (2023): 176–91. https://doi.org/10.19109/jsq.v3i2.20356.
Zin, Abdullah Md. Pendekatan WASAT}IYAH : Definisi, Konsep Dan Pelaksanaan. Malaysia: Institut WASATIYYAHMalaysia, 2013.
Downloads
Published
Issue
Section
License
Copyright (c) 2024 Umar Kustiadi
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
